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Tag Archives: intensity
The Touch of Madness – David Dobbs
https://psmag.com/magazine/the-touch-of-madness-mental-health-schizophrenia Click on the link above for this wonderful (lengthy – and well worth the time investment) piece. Nev’s perspective aligns with how we see ‘madness’ at this service. Thank you, David – and Nev. Also thanks to Jason Hine, … Continue reading →
Posted in anti-psychotics, civil rights, community, consciousness, cultural questions, cultural taboos, diagnoses of bipolar, Disconnection, diversity, empathy, empowerment, equality, ethics, external locus, friendship, healing, hearing voices, identity, interconnection & belonging, internal locus of evaluation, loneliness, loss, medical model, meditation, neuroscience, Nev Jones, non-conforming, organismic experiencing, perception, political, power and powerlessness, presence, psychiatric abuse, psychiatric drugs, psychiatry, psychosis, reality, sacred illness, schizophrenia, self, self concept, transformation, trauma, trust, violence, vulnerability
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Tagged . hopelessness and despair, abjection, affirmation and support, affordable counselling exeter, agitation, alienating, alienation, altered perception, altered reality, American Madness: The Rise and Fall of Dementia Praecox, antipsychotics, anxiety and depression, Art Munin, articulating experience, assimilating, auditory hallucination, auditory thoughts, Avery Goldman, Azadeh Erfani, base currency of cultural exchange, Batman shooter, batshit crazy, being an outcast, being forsaken, belittling, biocentric psychiatry, biocultural anthropology, biological approach to psychosis, biological approach to schizophrenia, biological psychiatry, biomedical model, biomedical model of madness, biomedical model of mental illness, biomedical psychiatry, bipolar disorder, bonds of friendship, borderless, broken brain, Camus, casting people away, changing our response to the mad, changing the culture, changing the world, changing thinking, changing thinking about mental health, chemical imbalance, chemical restraints, Cherise Rosen, circle of friends, circular model of culture, circular schema of cultural influence, clearing the mind, cognitive blips, cognitive dissonance, comparative psychiatry, Compendium der Psychiatrie, confusion, connection, consciousness, consensual reality, contradictory states, counselling exeter, counsellor Exeter, counsellors Exeter, Cracked, Crazy Like Us: The Globalization of the American Psyche, creating culture, critical psychiatry studies, cuckoo, cultural beliefs, cultural constructs, cultural constructs of madness, cultural constructs of responsibility, cultural constructs of sanity, cultural differences in schizophrenia, cultural framings, cultural interpretations, cultural invisibility, cultural microcosm, cultural patriarchy, cultural psychiatry, cultural stories, cultural symbols, cultural values, cultural war, culture and diversity, culture shapes madness, culture shapes the experience, culture's effect on schizophrenia, Daniel Lende, Daniel Paul Schreber, David Dobbs, demented, dementia praecox, depictions of madness, depictions of the mad, depression, depth perception, descent into madness, detachment from reality, deviation from norms, diagnosis of schizophrenia, diagnostic categories, diagnostic uncertainty, disappearance of self, disordered thinking, distortions in reality's fabric, divided between reality and delusion, dominant concepts, dominant ideas, dominant social structures, dominant values, Donald Winnicott, double bookkeeping, double registration, downward spiral, early intervention programs in schizophrenia, educational support for schizophrenia, Edward Sapir, EIP, Ekun zenni, Emil Kraepelin, emptiness, endangering self, engaging with the world, equating psychosis with violence, Erving Goffman, Ethan Watters, Eugen Bleuler, excluding language, exclusion, exclusion by definition, experiences of exile, experiences of madness, experiences of rejection, expression and culture, external locus, extreme experience, fabric of reality, familial subculture, family madness, Felicity Callard, felt sense, first care in schizophrenia, first episode psychosis response, forced hospitalisation, forced hospitalization, formlessness, going mad, hallucinations, harm reduction in schizophrenia, hearing voices, Hegel, Hesse, how madness develops, how we think of madness, how we treat the mad, impact of social exchange, inarticulable, inclusion, indigenous views of madness, indigenous views of mental illness, individual interactions and culture, influencing the culture around us, inhabitation of spirits, inner torments, institutionalised racism, institutionalized racism, intensity, internal locus, internalized culture, Irene Hurford, is schizophrenia curable, is schizophrenia permanent, is schizophrenia progressive, isolation, Jared Loughner, Kant, Kimwana, kinesthetics, koan, labeling people, labelling people, Lehrbuch der Psychiatrie, Lende's circular schema, Lived Experience, Lizzie Borden, Lola Dupré, loopy, loss of self, lost self, lostness, low cost counselling exeter, mad as a hatter, madness and slang, madness as transient, madness studies, magnificently intense, mansplaining, marginalisation, marginalising, marginalization, marginalizing, McCarthyism, medical model, medicalising madness, medicalizing madness, medicine branding, meditation, Memoirs of My Nervous Illness, memory blips, mental distress, mental fortifications, mental health activism, mental health advocacy, mental health care, Michel Foucault, mindfulness, models of behaviour, modernised culture, modernized culture, Mona Shattell, monoculture, Namita Goswami, nature of madness, nature of mental illness, neuroscience, Nev Jones, Nietzsche, normalising madness, normalising schizophrenia, normalizing madness, normalizing schizophrenia, Norman Bates, not knowing, not knowing what’s real, nutso, off one's box, Ophelia, order and chaos, ordering the disorderly, organisational racism, organizational racism, othering, othering language, our social world, outcasting the mad, outcome of madness, outsider, Pacific Standard, Palace Gate Counselling Service, Palace Gate Counselling Service Exeter, paranoia, patriarchal culture, Paul Eugen Bleuler, people with psychosis, perceptual anomalies, person centred counselling exeter, personal sphere of influence, personal subculture, phenomenology, philosophy and madness, physical restraints, pits of despair, Plato, precocious madness, predominant cultural ideas, psychiatric anthropology, psychiatric diagnosis, psychiatric hospitalisation, psychiatric hospitalization, psychiatric trauma, psycho, Psychosis, psychosis as passing phenomena, psychosis emerging, psychosis response, psychosis to wellness, psychotic episode, psychotic states, quieting the mind, Rasputin, reality perception, reforming mental health, reforming psychiatry, remoteness, resistance, resistance to solution, return of self, return to self, Richard Noll, Rick Lee, Roberta Payne, Ruminations on Madness, sacred illness, sanity and responsibility, Sartre, schizo, schizoaffective disorder, schizophrenia, schizophrenia and functionality, schizophrenia and neural decline, schizophrenia and psychosis, schizophrenia and trauma, schizophrenia intensity, schizophrenia is a brain illness, schizophrenia outcomes, schizophrenia prognosis, schizophrenia symptoms, schizotypal personality disorder, seeing psychosis and schizophrenia in a new way, self harm, self identifying as mentally ill, self observation, self perception, self stigma, self-consciousness, sense of exposure, sense of falling, sense of identity, separation, shamanic interpretation of schizophrenia, ShekharSaxena, shunning, sick culture, sitting in meditation, social exclusion, social inclusion, social isolation and schizophrenia, social norms and non conforming, social support for schizophrenia, socio economic context for depression, socio economic context for mental illness, socio economic factors in depression, socio economic factors in mental illness, spatiality, Speaking to My Madness, split mind, squashing diversity, standard response to first episodes of psychosis, Steven Kazmierczak, Stigma: Notes on the Management of Spoiled Identity, stranger to human nature, subjectivity, support networks and schizophrenia, synthesis, synthesizing intelligence, Tanya Luhrmann, temporality, terminal cancer of mental health, Tina Chanter, Touch of Madness, transcultural psychiatry, transformation, transforming first response to psychosis, trauma of hospitalisation, trauma of hospitalization, true locus of culture, U.S. mental health care, unhelpful help, unhinged, unmoored, unreachable, untouchables, Vaughan Bell, violent culture, violent fantasies, Virginia Woolf, visceral experience, voiceless, voicelessness, web of life, western culture, Western misperceptions about schizophrenia, Western views of schizophrenia, what is culture, what it means to be insane, what madness looks like, where culture disintegrates, witch hunt, Wolfgang Jilek, Wolfgang Pfeiffer, www.palacegatecounselling.org.uk, zenni
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2016: The Reveal – Charlotte Du Cann
http://dark-mountain.net/blog/2016-the-reveal/ Click on the above link to visit http://www.dark-mountain.net for Charlotte’s article, another powerful Zeitgeist piece at the end of a big, shadow-filled year:- ‘This alchemical moment has nothing to do with social justice, or environmentalism or any of the … Continue reading →
Posted in acceptance, accountability, actualizing tendency, autonomy, awakening, beauty, blaming, Charlotte Du Cann, civil rights, communication, community, compassion, consciousness, core conditions, creativity, cultural questions, Dark Mountain Project, Disconnection, diversity, dying, ecological, ecological issues, embodiment, empathy, empowerment, encounter, ethics, external locus, fear, flow, gratitude, grief, growth, healing, identity, immanence, interconnection & belonging, internal locus of evaluation, loss, love, meaning, mindfulness, natural world, organismic experiencing, paradigm shift, perception, power and powerlessness, presence, relationship, shadow, transformation, trauma, trust, values & principles, violence, vulnerability, Yann Arthus-Bertrand
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Tagged 4 directions, 52 Flowers That Shook My World – A Radical Return to Earth, 7 directions, affordable counselling exeter, agency, albedo, alchemy, altering the dynamics of a system, alternative perspectives, ancestors, art as politics, becoming an elder, Bloody Marsh, Bob Dylan, breathing planet, British values, brutal Britain, chaos theory, Charlotte Du Cann, Christian Brett, class shadow, climate change, cognitive dissonance, coherence in a fragmenting time, collapsing world, collective shadow, collective shift of consciousness, community activists, community gardens, composting the past, connection with the land, connection with the natural world, consciousness, corporate global economy, counselling exeter, counsellor Exeter, counsellors Exeter, creativity, creativity and chaos, creativity and politics, cultural change, cultural shadow, cycle of destruction, cycle of life, cycles of history, dark materia, Dark Mountain, Dark Mountain Project, David Moyse, death and rebirth, deep feeling, deep memory of water, deep time, deforestation, dismantling belief systems, dispossessed, dominant culture, Easton Bavents, echo chambers, embodiment, end of globalisation, end of things, environmental collapse, environmentalism, everything matters, existential crisis, existential meaning, external locus, fabric of life, factory farming, feeling coherence, feudal England, fixed systems, fnding coherence, fossil fuel dependence, four directions, fragmenting time, full spectrum dominance, Gaia, Gary Snyder, Gee Vaucher, George Orwell, give and take days, globalisation, grassroots activism, grief and gratitude, grief composting, Hal Niedzviecki, Halloween, hard yoga for the earth, heart coherence, heart medicine, heart perspective, Here be dragons, hidden rage, high tragic roles, Hopi prophecy, Human, human impact, humiliation, I am another yourself, industrialisation, intense engagemen, intensity, internal locus, intimacy, Introspective, Kali, keeping out the unwanted, kindness, living planet, lost connection, lost purpose, low cost counselling exeter, machine of history, mainstream world, meaning of time, medicine of darkness, medicine of the ancestors, medicine of winter, metaphysics, Midsummer Eve Bonfire, mindfulness, modern feudalism, mortality, mythology, mythos, new language, new narrative, new social contract, nigredo, Nikolai Astrup, non linear systems, Palace Gate Counselling Service, Palace Gate Counselling Service Exeter, paradigm shift, patriarchy, person centred counselling exeter, personal transformation, phase space, position of the ancestors, precariat, presence, privilege, rabbit proof fence, radical art, rainbow serpent, referendum vote, regeneration, rejecting the unwanted, resisting darkness, resisting shadow, resisting the fall, restoration, Richard Mabey, Rings of Saturn, RoundUp, rubedo, Rust Belt, Samhain, Sebald, seeds breaking open, seven directions, shadow, shadow of your culture, shadow work, shape of uncertainty, social collapse, social exclusion, social justice, solarising forces, soul, soul purpose, Sound of Stones in the Glasshouse, spiritual crisis, Standing Rock, strange attractors, suburbanisation, suicide, sun medicine, the system, Tony Dias, transformation, transformation and chaos, transience, trauma, trust the process, trusting the process, Unfurling, unkindness, unkindness of centuries, unnecessariat, water medicine, we are the ones we are waiting for, winter solstice, www.palacegatecounselling.org.uk, Yann Arthus-Bertrand, zeitgeist, zombie apocalypse, zombie lifestyle
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Forty Days – Paul Kingsnorth
https://www.globalonenessproject.org/library/articles/forty-days A counter-cultural invitation by Paul to explore the creative potential of withdrawing and of being alone, in the context of his own longings for withdrawal. As the introduction here puts it:- ‘He explains and reinterprets his childhood dreams of withdrawal … Continue reading →
Posted in awakening, Charles Eisenstein, consciousness, creativity, cultural questions, Disconnection, ecological, embodiment, empowerment, encounter, ethics, external locus, flow, George Monbiot, growth, healing, immanence, interconnection & belonging, internal locus of evaluation, loneliness, love, meaning, meditation, metaphor & dream, natural world, non-conforming, organismic experiencing, paradigm shift, Paul Kingsnorth, physical being, power and powerlessness, presence, relationship, rewilding, shaming, spirituality, surrender, sustainability, transformation, violence, vulnerability, wonder
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Tagged abandoning self, action and inaction, activating change, active quest, activism, adaptation, affordable counselling exeter, Albert Camus, alienation, alone, aloneness, assumptions, being seen, beliefs, belittling, belonging, blaming, Bob Dylan, burnout, call from the desert, campaigning, Carla Andrade, change, Charles Eisenstein, childhood, childhood desires, childhood fantasy, childhood imagination, chosen solitude, Christian Desert Fathers, climate change, coming home, coming home to self, commitment, complexity, condemning, Confessions of a Recovering Environmentalist, connectedness, connection, cosmology, counselling exeter, counsellor Exeter, counsellors Exeter, creative withdrawal, creativity, cynicism, Dark Ecology, dark magic, Dark Mountain Project, dark mystery, Dark Retreats, deep mystery, divining, doomer, dream, eco sexual, economic collapse, Edward Abbey, encounter, engagement, environmental movement, ethics, existential meaning, exploration, external locus, fairytales, false assumptions, fantasy, flexibility, flow, folktales, forty days in the desert, fragmentation, Gaia, George Monbiot, greatness, green movement, heartfulness, hermit, home, homecoming, human needs, human spirit, human violence, ideology, imagination, immeasurable, impermanence, indigenous culture, inner landscape, inner voice, intensity, interconnectedness, interdependence, internal locus, intuition, invisible world, inward landscape, isolation, John Muir, judging, khalwa, learning, legends, letting go, loneliness, loss of direction, low cost counselling exeter, magic, mainstream, mass extinction, meaning, meaningful, meditation, meditative withdrawal, meeting change, metaphor, modernity, moral position, movement, mystery, myth of sustainable development, myths, narrative, narratives, natural world, new paradigm, new ways of thinking, nihilism, non-engagement, open heart, Palace Gate Counselling Service, Palace Gate Counselling Service Exeter, paradigm shift, passion, Paul Kingsnorth, permanent state of becoming, person centred counselling exeter, personal meaning, pilgrimage, political activism, population overshoot, post environmentalist, power, presence, protecting the natural world, quest, questing mind, rational mind, recluse, replenishment, retreat, retreat from the world, rewilding, rigidity, saving the world, self indulgence, separation, shaming, silence, silence in nature, solitude, Sparrowhawk, spiritual meaning, spiritual necessity, spiritual quest, spirituality, St Ignatius, St Ignatius exercises, stagnation, Stephen Donaldson, stepping back, story-telling, Sufism, supporting change, surrender, Taoism, terror, Tolkien, transformation, transience, Ursula Le Guin, Viking gods, Vikings, violence, violent excess, vision quest, wanting attention, web of life, wild loneliness, wild spirit, wild spirit of the world, wild walks, wilderness, wilderness as necessity, wilderness quest, wisdom, withdrawal, withdrawal from the modern world, wizards, www.palacegatecounselling.org.uk
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George Monbiot – Why I ate a roadkill squirrel
http://www.theguardian.com/environment/2015/aug/27/why-i-ate-a-roadkill-squirrel ‘….it seems to me that some people have confused what is customary with what is ethical.’ Challenging, thought-provoking piece from George, well worth a read. Palace Gate Counselling Service, Exeter Counselling in Exeter since 1994
Posted in awakening, blaming, compassion, compulsive behaviour, cultural questions, cultural taboos, Disconnection, dying, Eating, ecological, ecological issues, education, emotions, equality, ethics, external locus, fear, George Monbiot, grief, human condition, identity, immanence, interconnection & belonging, internal locus of evaluation, meaning, mindfulness, natural world, non-conforming, organismic experiencing, paradigm shift, perception, physical being, political, presence, shaming, sustainability, values & principles, wonder
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Tagged activism, affordable counselling exeter, ancestors, ancient soul, components of being, conditions of worth, conforming, conservation, consumer society, consumerism, counselling exeter, counsellor Exeter, counsellors Exeter, crop production, cultural barriers, cultural taboo, cultural values, customs, death, demonising, demonizing, dissonance, doing harm, dying, earth mother, eating game, eating roadkill, eco-diversity, ecological processes, embodied, embodied experience, embodiment, enlightenment, environmental damage, environmental impact, environmental issues, equality, ethical sense, ethics, evolutionary history, external locus, factory farming, fall from grace, fear of unfamiliar, Feral, free range farming, free range production, Gaia, gateway, George Monbiot, grief, habitat loss, harm done, hero, hero’s journey, hunting, idolising, idolizing, inner life, intensity, invisible world, inward life, judgement, judgemental, life as sacred, livestock production, low cost counselling exeter, magic, metaphor, metaphysics, mores, mother earth, mourning, myth, narrative, native forests, native woodland, natural world, non-conforming, organic farming, organic food production, organismic, other world, outer life, overconsumption, overuse of antibiotics, Palace Gate Counselling Service, Palace Gate Counselling Service Exeter, perception, perceptual opening, person centred counselling exeter, portal, primitive self, protest, rawness, resistant pathogen, respect, respectfulness for life, roadkill, scapegoat, self concept, sensation, sensory experience, sessile oaks, slaughterhouses, social media, soil erosion, sorrow, squirrel meat, suffering, survival, sustainability, tribe, unfamiliar, veganism, www.palacegatecounselling.org.uk
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